“For me, money has displaced the pivotal concepts of twentieth-century European philosophy, such as being, time, difference, repetition, subjectivity, signifier, lack, void and universality, as that which most demands thinking.”
—Philip Goodchild, The Theology of Money (Canterbury Press, 2007), p. 26.
“There is but a single ontological problem: ‘What is money?’”
—Philip Goodchild, “Capital and Kingdom: An Eschatological Ontology,” in Theology and the Political: The New Debate, ed. Davies, Milbank and Žižek (Duke UP, 2005), p. 130.
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